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We are dedicated to bringing the peace and fulfillment of faith to everyone we can help. Please call us at any time. Our To glorify God by proclaiming the good news of Jesus, in the context
of loving relationships, through the power of the Holy Spirit, for the maturing
of the saints and the salvation of the lost. We exist to reach up (Worship) to
reach out (Evangelism); and to reach in (Discipleship.) Our goal is to
provide literature and information to the entire world about our Lord and
Savior Jesus Christ; to baptize in the name of Jesus ( The Kingdom of God Christian Center is a new organization that specializes in providing Christian services for weddings, baptisms, christenings and funerals. The Executive Director is ordained minister, Rev. Vicki J. Alston that believes that spreading Christ liberated gospel into the lives of people and is her primary reason for being. She truly lives a life for the up-building of God’s kingdom. Through 3 ministries, we provide the following services:
(1) (2) (3) The Reason for using us: (1) We specialize in pleasing our customers. (2) Only donations are accepted.. (3) We deliver with the Love of Jesus Christ. (4) No problem is too difficult or too small for us. (5) We are experts at what we do for you. Our Church Kingdom of God Christian Center has been serving our community since 2001. Our congregation now numbers 150, and we welcome newcomers. The The basic message from Jesus is, "The
time is fulfilled, and the This message has two parts. The
first part is what Jesus called the gospel: "The time is fulfilled,
and the What did Jesus mean by the term
" One of Jesus' parables is known as the parable of the "sower." We should examine this parable first because Jesus considered this parable the key to understanding all of his other parables. When the disciples of Jesus asked him to explain the meaning of the parable of the sower, Jesus replied, "Do you not understand this parable? How then will you understand all of the parables?" (Mark 4:13). The parable of the sower is given by the writers of Matthew (chapter 13), Mark (chapter 4), and Luke (chapter 8). The following is the parable according to the book of Matthew: "A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fell upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear" (Matthew 13:3-9). When the disciples asked Jesus to explain the parable, Jesus said: "Hear then the (meaning of the) parable of the sower. When anyone hears the word of the kingdom and does not understand (accept) it, the evil one comes and snatches away what is sown in his heart; this is what is sown along the path. "As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; yet he has no root in himself, but endures for awhile, and when tribulation or persecution arises on account of the word, immediately he falls away. "As for what is sown among the thorns, this is he who hears the word, but the cares of the world and delight in riches choke the word and it proves unfruitful. "As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case hundredfold, in another sixty, and in another thirty." (Matthew 13:18-23)." The "seed" that is sown is called the "word of the kingdom" (Matthew), or the "word" (Mark), or the "word of God" (Luke). Jesus uses the term "word of God" to refer to the "commandment of God" (Mark 7:9, 7:13) or God's laws. According to the parable of the sower, the "word of God" is sown "in the heart." God's laws (commandments) are known intuitively, or naturally, by everyone. Jesus described himself as "a man who told you the truth which I heard from God" (John 8:40) but Jesus did not make any exclusive claim to "hearing" God's truth. Jesus said, "It is written in the (Hebrew) prophets, 'And they shall all be taught by God'(Isaiah 54:13). Everyone who has heard and learned from the Father comes to me" (John 6:45). According to Jesus, all people are taught the truth by God, and those who "hear" (pay attention to) and "learn from" (accept) the truth are attracted to the teachings of Jesus because "my (Jesus') teaching is not mine, but His who sent me; if any man's will is to do His will, he shall know whether the teaching is from God, or whether I am speaking on my own authority" (John 7:16-17). "For I have not spoken on my own authority; the Father who sent me has Himself given me commandment what to say and what to speak" (John 12:49). Jesus taught that God's two basic commandments can be summarized as "you shall love God" and "you shall love your neighbor" (Matthew 22:37-39). Jesus refers to God's commandments as the "word" of God (Mark 7:9; 7:13). Although the parable of the sower teaches that the "word of the kingdom" or the "word of God" is known by everyone, each person must choose whether or not to accept this truth and put it into practice in one's own life. In the parable, Jesus gives four examples of how individuals respond to the "word of God" which is "sown in the heart." Some individuals reject God's law of love completely, like a hard path that will not allow seeds to take root. They let the temptation to do evil devour the truth, like birds devour seeds on the hard ground. In Jesus' day, the temptation to do evil was personified as the "evil one" or the "tempter." (This personification should not be taken literally but the temptation to do evil is real.) Other individuals initially accept God's law of love in a superficial way, like the thin, rocky soil receives the seed, but when it becomes difficult to follow the way of love, they abandon it. They let the truth wither away. Other individuals let God's law of love get entangled and choked out by materialistic concerns. However, some individuals accept God's law of love and produce the fruits of love -- good deeds -- in various amounts. In the parable of the sower, the "word of the kingdom" is sown "in the heart" but only "he (she) who hears and understands (accepts) it; he (she) indeed bears fruit" (Matthew 13:23). In addition to the parable of the
sower, Jesus gave a number of other parables about the " Here is the parable of the hidden treasure: "The kingdom of heaven is like a treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys the field" (Matthew 13:44). According to the parable of the
hidden treasure, the Here is the parable of the pearl: "The kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it" (Matthew 13:45). According to the parable of the
pearl, the Next is the parable of the mustard seed. It is found in Matthew 13:31-32; Mark 4:30-32; and Luke 13:18-19. The parable in Mark is as follows: "And he (Jesus) said, 'with
what can we compare the From the parable of the mustard
seed, we learn that the Next is the parable of the leaven: "And again he (Jesus) said, 'To
what shall I compare the Leaven, of course, is a substance
that is put into dough causing fermentation to make the dough rise when baking
bread. The parable of the leaven suggests that the To Jesus, the " The Although the The Jesus said that the It is clear that the scribe was
"not far from the Of course, the When Jesus said that the
(In Matthew, generally, Kingdom of Heaven). In this expression the innermost teaching of the Old Testament is summed
up, but it should be noted that the word kingdom means ruling as
well; thus it signifies not so much the actual kingdom as the sway of the Kin. We find the theocracy sketched in Exodus 19:6; in the
establishment of the kingdom, 1 Samuel 8:7: "They
have not rejected thee, but me, that I should not reign over them." Still
more clearly is it indicated in the promise of the theocratic kingdom, 2 Samuel 7:14-16. It is God who rules in the theocratic king and who
will avenge any neglect on his part. All through the it is constantly insisted
that God's
throne is in heaven
and that there is His kingdom; this may explain St. Matthew'sProphets dwell on the
thought that God
is the Supreme King and that by Him alone all kings rule; cf. Isaias, 37:16, 20. And
when the temporal monarchy has failed, this same thought of God's ultimate rule over
His people is brought into clearer relief till it culminates in the grand prophecy of Daniel 7:13 to which the thoughts of Christ's hearers must have
turned when they heard Him speak of His kingdom. In that vision the power of
ruling over all the forces of evil as symbolized by the
four beasts which are the four kingdoms is given to "one like the son of man". At the
same time we catch a glimpse in the Psalms of Solomon of the way in which, side
by side with the truth,
there grew up among the carnal-minded the idea of a temporal
sovereignty of the Messiahs,
an idea, which was
(Luke 19:11; Matthew 18:1; Acts 1:6) to exercise so
baneful an influence on subsequent generations; Sol 17: 23-28, where God is besought to raise
up the King, the Son of David,
to crush the nations and purify Jerusalem, etc. In the
Greek Book of
Wisdom, however, we find the most perfect realization of what was
truly implied by this "rule" of God -- "She [Wisdom]
led the just man
through direct paths and shewed him the In the New Testament
the speedy advent of this kingdom is the one theme: "Do penance: for the
kingdom of heaven is at hand" said the Baptist and Christ's opening words to
the people do but repeat that message. At every stage in His teaching the coming
of this kingdom, its various aspects, its precise meaning, and the way in which
it is to be attained, form the staple of His discourses, so much so that His
discourse is called "the gospel of the
kingdom". And the various shades of meaning which the expression bears
have to be studied. In the mouth of Christ the "kingdom" means not so
much a goal to be attained or a place -- though those meanings are by no means
excluded; cf. Matt. 5:3; 11: 2, etc. -
it is rather a tone of mind
(Luke 17:20-21),
it stands for an influence which must permeate men's minds if they would be one
with Him and attain to His ideals is only by realizing these shades of meaning
that we can do justice
to the parables
of the kingdom with their endless variety. At one time the "kingdom"
means the sway of grace in men's hearts, e.g. in the parable of the seed
growing secretly (Mark 4:26 sq.;
cf. Matthew 21:43);
and thus, too, it is opposed to and explained by the opposite kingdom of the devil (Matthew 4:8; 12:25-26). At another time it is the goal at
which we have to aim, e.g. Matt., 3:3. Again it is a place where God is pictured as
reigning (Mark 14:25).
In the second petition of the "Our Father" -- "Thy kingdom
come" -- we are taught to pray as well for grace as
for glory.
As men grew to understand the Divinity of Christ they grew to see that the |
Our Vision